Author Archives: Simon

About Simon

Simon Thomas is a teacher and writer.

Art and society

Larry Shiner reviews Lambert Zuidervaart’s new book, Art in Public: Politics, Economics, and a Democratic Culture.

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Can artworks really be great?

Jason Streitfeld proposes an objective standard for evaluating the success of works of art, independent of how many people actually like them. You can read Russell Blackford’s earlier denial of any such standard here.

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On the experience of free will

Michael S Pearl argues that, inasmuch as it requires a real capacity to choose between different courses of action, the idea of free will is incompatible with strict determinism.

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How accurately can we objectively measure affective states?

There’s an interesting post in the Philosopher’s Beard blog on the importance of Ruut Veenhoven’s World Database of Happiness.

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What does “spirituality” mean?

Not a lot, suggests Russell Blackford.

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Stephen Law on bullshit

Nicely provocative interview here (in the New Scientist magazine) following publication of Law’s new book, Believing Bullshit.

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The experimental philosophy of free will

Joshua Knobe reports on his experimental follow-ups to Eddy Nahmias’ and Dylan Murray’s series of studies on the seemingly perceived difference between the ideas of “cause” and “reason for action”.

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Intuitions, thought experiments & philosophical expertise

Experimental philosopher Edouard Machery presents three recent papers on the role and status of intuitions in philosophical argument, and on the importance of surveying them experimentally. However, Clayton Littlejohn worries about the kind of evidence you get from surveying thought … Continue reading

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On an argument against epistemic internalism

Clayton Littlejohn gives a useful analysis of Alvin Goldman’s argument (in Internalism Exposed) against the idea that believers can always consciously access the reasons for their beliefs when their beliefs are justified.

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Singer on objective moral truths

Peter Singer writes that Derek Parfit has shown that moral judgments can be objectively right or wrong in his new essay On What Matters.

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